In my younger, decidedly anti-Christian days, I did not like the way Christians asked God for mercy. It reinforced my idea that “the Christian God” was cruel and punishing. After all, if God was a loving and compassionate God, one would not have to beg for mercy. And if God was cruel and punishing but at the same time righteous and just, then human beings were clearly bad and unworthy. This whole system of thought—shameful people and cruel God—made me want to stay far, far away from Christianity and Christian churches.
Lent | Ash Wednesday (Year A Year B Year C)
Joel 2:1-2, 12-17 or Isaiah 58:1-12 (Psalm 51:1-17); 2 Corinthians 5:20b-6:10; Matthew 6:1-6, 16-21
As we contemplate mortality and finitude, I wonder if we could treasure washing the dishes.
Isaiah 64:5 speaks to God, saying, “You were angry when we sinned; you hid yourself when we did wrong” (Common English Bible). It took me a long time to come to terms with the idea of God’s anger. In my own faith, the most helpful idea here is that God is slow to anger. If we forget that God is slow to anger, then God is reduced to a cruel monster out to get us. If we forget anger altogether, then God is reduced to a puppy dog who wants to lick our face no matter what terrible things we continue to do. Both God-the-monster and God-the-puppy-dog are idols: images of God that don’t match what the Bible says.
Christian interest in the sabbath has focused on the family, the home, and the church. Our culture’s assault on leisure, however, extends beyond Sunday.