Fifth Sunday of Easter (Year C, RCL)

The beloved song can contain God’s glory no more than the scripture it’s based on.

Jesus acts in response to real human suffering and actual human tears.

Do we really want God to live with us in a poisoned and degraded world?

John of Patmos presents readers of Revelation with fantastical visions of what life could be, just as Dickens does to Scrooge.

On a recent work trip, I took a break to see Beautiful, the Carole King musical. I had not realized her songs' impact on me. I sat mesmerized as I heard the story of King's life woven together by songs she had written or co-written. I could sing along with every single song. They were not just the story of her life--I wondered if they had something to do with my own life and its trajectory as well.

Jesus uses both words and deeds to prepare his followers for his absence. Are the disciples watching for what it means to really, really love? Are we?

On a shelf in our church library you can find a “Reading Guide” made by a fourth grader. It lists the types of books appropriate for different age groups and advises: “Remember--Kids (8-12) when you start the Bible, go at your own pace. It's a long book!”

A triptych for Thomas G. Long

I want the kingdom of God to be civilized. If possible I'd like to be able to keep sleeping in my own bed.

These days, we need a strong current of theological explication of Christian eschatology. Richard Middleton has stepped forward—and his book doesn't even mention zombies.

As I came to the first student and his family, kneeling with outstretched hands, suddenly someone took out a phone and snapped a picture.

Of the four kinds of love, affection is most linked to place. It arises among those who share a common life not by choice but by circumstance.

At our first outdoor procession, I felt awkward. I’d led liturgies before, but my church life and my real life didn’t usually intersect so publicly.