Psalm

In my younger, decidedly anti-Christian days, I did not like the way Christians asked God for mercy. It reinforced my idea that “the Christian God” was cruel and punishing. After all, if God was a loving and compassionate God, one would not have to beg for mercy. And if God was cruel and punishing but at the same time righteous and just, then human beings were clearly bad and unworthy.

This whole system of thought—shameful people and cruel God—made me want to stay far, far away from Christianity and Christian churches.

In my younger, decidedly anti-Christian days, I did not like the way Christians asked God for mercy. It reinforced my idea that “the Christian God” was cruel and punishing. After all, if God was a loving and compassionate God, one would not have to beg for mercy. And if God was cruel and punishing but at the same time righteous and just, then human beings were clearly bad and unworthy.

This whole system of thought—shameful people and cruel God—made me want to stay far, far away from Christianity and Christian churches.

In my younger, decidedly anti-Christian days, I did not like the way Christians asked God for mercy. It reinforced my idea that “the Christian God” was cruel and punishing. After all, if God was a loving and compassionate God, one would not have to beg for mercy. And if God was cruel and punishing but at the same time righteous and just, then human beings were clearly bad and unworthy.

This whole system of thought—shameful people and cruel God—made me want to stay far, far away from Christianity and Christian churches.

Stephen Jay Gould regarded science and religion as addressing different kinds of questions. Owen Gingerich goes a step farther with a more nuanced approach.

Social microhistories can capture big ideas. I’d like to write one on pickles, which are as fundamental to civilization as anything in Chesterton’s pockets.

Social microhistories can capture big ideas. I’d like to write one on pickles, which are as fundamental to civilization as anything in Chesterton’s pockets.

Social microhistories can capture big ideas. I’d like to write one on pickles, which are as fundamental to civilization as anything in Chesterton’s pockets.

"Poetry invites you to have an experience. It doesn't want you to drift away into inattention. It wants to grab you."

"Poetry invites you to have an experience. It doesn't want you to drift away into inattention. It wants to grab you."

"Poetry invites you to have an experience. It doesn't want you to drift away into inattention. It wants to grab you."

"Poetry invites you to have an experience. It doesn't want you to drift away into inattention. It wants to grab you."

"Poetry invites you to have an experience. It doesn't want you to drift away into inattention. It wants to grab you."

My family did some major remodeling of our house over the last three or four years. I think we are finally done. A friend asked me if it was a wise investment: would we ever see the market value of the place exceed what we put into it?

No, it's unlikely that the market value of the house will ever surpass what we've spent on it, but, as I said to my friend, we don't really own it anyway, we're just stewards of it for a time.

In this life, sanctification is gradual and difficult. Why would it be different in the life to come?

These Gospel stories can seem so familiar. But sit with the disciples in the little wooden boat, and Jesus' power will render you speechless.

These Gospel stories can seem so familiar. But sit with the disciples in the little wooden boat, and Jesus' power will render you speechless.

This Colossians reading is one of those distilled, cryptic passages that draws us into so much more than we can imagine. Such verses expand our capacity to wonder and give praise. They invite us into God’s mystery.

We began our business meeting in the chapel with dimmed lights. I led the board through several calming prayers, noticing our breath and heartbeats.

When did we stop taking church architecture seriously? Christians used to devote themselves to building projects that lasted over a hundred years. Not anymore.

When did we stop taking church architecture seriously? Christians used to devote themselves to building projects that lasted over a hundred years. Not anymore.