Isaiah
264 results found.
Wind: Essays by readers
We gave our readers a one-word writing prompt: “Wind.”
Wind: Essays by readers
We gave our readers a one-word writing prompt: “Wind.”
Winter gloom like the noonday (Isaiah 58:1-12)
Mardi Gras sounds more fun.
Winter gloom like the noonday (Isaiah 58:1-12)
Mardi Gras sounds more fun.
February 5, Ep5A (Isaiah 58:1-12)
Ritual and justice don’t exist in a push-pull relationship.
February 5, Ep5A (Isaiah 58:1-12)
Ritual and justice don’t exist in a push-pull relationship.
The end of the world (Isaiah 2:1-5; Matthew 24:36-44)
In the midst of anxiety, it can sound like an attractive option for a swift end to come.
November 13, Ordinary 33C (Isaiah 65:17–25)
Given time, things can grow back.
Eye: Essays by readers
We gave our readers a one-word writing prompt: “Eye.”
Eye: Essays by readers
We gave our readers a one-word writing prompt: “Eye.”
Companions in the wilderness
Evolving Faith’s Sarah Bessey and Jeff Chu believe that a person’s deconstruction can’t just be for them.
Who is the mother of Israel?
In the Hebrew Bible, God’s love is maternal.
The prophet’s palette (Isaiah 1:1, 10-20)
Why in the world would Isaiah use the image of snow as a sign of life with God?
The prophet’s palette (Isaiah 1:1, 10-20)
Why in the world would Isaiah use the image of snow as a sign of life with God?
August 14, Ordinary 20C (Isaiah 5:1-7)
To plant anything—even hope—is a risk.
Craving hope (Isaiah 65:17-25; 1 Corinthians 15:19-26)
We live between variants; we also live between Advents.
Redeemed with new wine (Isaiah 62:1-5; Psalm 36:5-10; John 2:1-11)
Any conversation about salvation should include both an eschatological aspect and one that is relevant to our lives here and now.
With us through the water (Isaiah 43:1-7; Psalm 29; Luke 3:15-17, 21-22)
Our baptismal covenant is a beginning, not an ending.
An ordinary Epiphany (Isaiah 60:1-6; Matthew 2:1-12)
The glorious and impressive features are only half of the story.
Joining in song (Isaiah 52:7-10; Psalm 98; Hebrews 1:1-12)
Sometimes someone else has to start singing before we can.