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Here are some gems from the Jeremiah reading for Sunday.
April 5, Easter 1A (Jeremiah 31:1–6; Matthew 28:1–10)
In six short verses, Jeremiah makes sermon illustrations of three different exile stories.
April 5, Easter 1A (Jeremiah 31:1–6; Matthew 28:1–10)
In six short verses, Jeremiah makes sermon illustrations of three different exile stories.
April 5, Easter 1A (Jeremiah 31:1–6; Matthew 28:1–10)
In six short verses, Jeremiah makes sermon illustrations of three different exile stories.
January 4, Christmas 2 (Jeremiah 31:7–14; John 1:(1–9), 10–18)
The child staggering out of a bomb-blasted city does not need to find her home in God. She needs a physical home.
January 4, Christmas 2 (Jeremiah 31:7–14; John 1:(1–9), 10–18)
The child staggering out of a bomb-blasted city does not need to find her home in God. She needs a physical home.
Doorjamb figure of the prophet Jeremiah from a church portal in France
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
Doorjamb figure of the prophet Jeremiah from a church portal in France
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
There are many people with whom I have not had an affair. Billions. There is also one man in particular.
There are many people with whom I have not had an affair. Billions. There is also one man in particular.
Monastic vows sound familiar to anyone who's been to a wedding. In both marriage and celibacy, we promise to be faithful.
Monastic vows sound familiar to anyone who's been to a wedding. In both marriage and celibacy, we promise to be faithful.
Among the most stimulating books I've read recently is Samuel Wells's Be Not Afraid, from which I picked up the phrase repeated several times in my current lectionary columns for the Century: "What's God up to?" This is the question that counts.
Among the most stimulating books I've read recently is Samuel Wells's Be Not Afraid, from which I picked up the phrase repeated several times in my current lectionary columns for the Century: "What's God up to?" This is the question that counts.
Psalm 51 does not let any of us off the hook—not the progressives, the evangelicals, or the feel-good agnostics.
It is not enough for the prophet to declare God’s consolation—it is framed in visions of loud singing and dancing.
It is not enough for the prophet to declare God’s consolation—it is framed in visions of loud singing and dancing.
Straight paths, deep consolation, and special care for the most vulnerable suggest a road home shaped by generous welcome and tender care.
Straight paths, deep consolation, and special care for the most vulnerable suggest a road home shaped by generous welcome and tender care.