Martha Spong

Like John the Baptist, progressive Christians tend to define ourselves in the negative.

We need a place where we can talk about why mass shootings happen. 

It's time to get clear about what it means to be welcoming and affirming to LGBTQIA+ people.

The Gospel of Luke turns the corner in Chapter 22. Instead of Judas being annoyed or disturbed about Jesus’ behavior—as in John—he is suddenly possessed.

Even popular holiday movies echo the message of the season: repent!

We were away at a family funeral when the news broke about the shooting at Pulse in Orlando. We went through the motions of our last day in Maine—visiting the beach, eating dinner with loved ones—but we carried with us the rising number of deaths we saw in news alerts on our phones. When we got home the next day, I started doing laundry.

My wife and I are in Maine for a memorial service celebrating the life of the grandfather of my children, my beloved father-in-law from the first go-around. The collection of his children and grandchildren, and his wife’s clan of three generations, includes a handful of other LGBTQ people. It’s been a wonderful experience, living into the way we’ve all worked so hard to make our two household-family work for 20 years now.

The two preachers at my house have a disagreement in principle about church attendance. Oh, we’re both for it under ordinary circumstances! We grew up in families where everybody went to church. We loved Sunday school and youth group and special choirs. Really, seriously, most of the time we are eager to get up and go on a Sunday morning, to lead worship in our respective congregations. But on vacation?

The first congregation I served had just under 90 members, and among them were a dozen shut-ins, most of them over 90.  Margery was not on that list.

When I first heard they forgave him, I flinched. Why should they have to do that? So quickly?

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I grew up in a house in which hung a print of The Last Meeting of Lee and Jackson (engraved by Frederick Halpin, after Everett Julio), that classic emblem of the Lost Cause. This was common then in my neighborhood in Old Town Portsmouth, Virginia. My father, a Civil War buff who would tell me about the battles as we drove around Virginia, never indicated that the cause was just, but honored both men as soldiers, tacticians, human beings, Virginians. Yet in his political life he angered people, including his own political party, to the point of death threats, by his political stands against the institutionally-protected racism of "massive resistance." I’m not sure how to reconcile these things.

Yesterday I was reading about Matthew Vines, author of God and the Gay Christian, and his continuing effort to be in dialogue with evangelical Christian leaders about the acceptance of LGBTQ people in the church. He was invited to a conversation with Caleb Kaltenbach, an evangelical pastor whose parents split up because they were both gay. Kaltenbach has tried to find scriptural support for being OK with gay people generally, especially since that group includes his parents.

Last year I took a class to determine my Enneagram number. I’m an old hand at Myers-Briggs, with its 16 types, but this nine-number circle with all sorts of arrows going back and forth was a new system for me. Thankfully the teacher, Suzanne Stabile, had a teaching style I understood well. It turns out we are the same type. Some of us reside in the heart (or feeling) triad, as Suzanne and I do, and some in the head (or thinking) triad. My guess is Thomas would belong in the third triad.

Today, I passed as straight. That’s a weird thing to write, because in fact I passed for straight for most of my life, either because I hadn’t thought yet about not being straight, or later because I *had* thought about it and just couldn’t face what it might mean for my life.

Thomas knows Jesus as incarnate. He cannot easily make the leap to Jesus’ new condition. It’s easier for us, because we consider the story in a different order.

When my mother died early on a spring evening in 1993, the ladies of the garden club and the bridge club gathered around my family to stand sentinel over the old-fashioned ritual of paying calls on the bereaved.

If it hadn't been for the snakes, I might have let the reader continue. Instead I went to the lectern and quietly said, "we are stopping at verse 8 today."

Last week we drove 350 miles to Smith College, where our daughter was singing with the glee club at Christmas Vespers. Each year at a pair of services, campus and community enter liminal space by hearing sacred music from student choral and orchestral groups, pondering poetry and biblical readings by students and faculty, and singing carols together.  This year it also became a setting to turn attention to other matters. As a Facebook event page put it, “You can’t sing carols if you can’t breathe.”