The social psychologist went on a revolutionary pilgrimage in search of the sacred Black feminine.
An ELCA bishop apologized for sexist comments he made—without claiming that they were out of character.
Cannon created a womanist approach to theology and wove it through her vocation as a pastor, professor, and ethicist.
Black women's contributions continue to be rendered invisible. Brittney Cooper offers a critical intervention.
What Happened matters. Here’s why.
There is a danger in responding to a film like Hidden Figures by congratulating ourselves on how far we’ve come.
Far from being meaningless slights with minimal harm, microagressions intrude on the spiritual lives of those who are already marginalized and oppressed.
It’s important to understand the dysfunctions at church as systems. We know this. Most of us learn this in seminary. But then we get caught up in things, and it all feels so personal. So it’s good to remind ourselves of the reasons why systemic thinking makes sense.
I'm puzzled by Sally Quinn's take on Hillary Clinton's tweeting debut this week: There were two surprising things about Hillary Clinton’s first tweet. Clinton broke her Twitter silence this week with this bio: “Wife, mom, lawyer, women and kids advocate, FLOAR, FLOTUS, US Senator, SecState, author, dog owner, hair icon, pantsuit aficionado, glass ceiling cracker, TBD . . . .” A photo by Diana Walker showing a serious-looking Clinton in black and looking at her Blackberry through dark glasses is her avatar.
If you haven't read about Ingrid Loyau-Kennett's heroism in London the other day, you should. Immediately after the brutal murder of British miltary drummer Lee Rigby, she hopped off a city bus and talked to the killers while they stood there holding their blood-drenched weapons.
Megan McArdle thinks that gun-control measures wouldn't accomplish much but that training kids to run at a shooter instead of away might. That's a weird payoff at the end of a 4,500-word post, but it's not as offensive as Charlotte Allen's argument.
The disappearance of well-paying manufacturing jobs in the U.S. has decimated the middle class. It has also put stress on gender roles—especially in the South, where there’s a strong presumption, backed by evangelical Christian teaching, that being a man means providing financially for your family.
It is difficult to know what to say in response to Mona Eltahawy’s explosive article on the experience of women in Middle Eastern countries. She writes about a level of institutionalized brutality that demands that readers pay attention. At the same time, she doesn’t say anything new, nothing that wasn’t already made too vividly clear during the Arab Spring.