missions

Emily Conroy-Krutz chronicles the complex relationship between Protestant missionaries and the US Foreign Service in the 19th century.

In 1894, Baylor University covered up the rape of a 14-year-old girl on campus. Two Baylor professors make the case against the university.

How missionary work can create the conditions for child abuse to thrive unchecked

Letta Cartlidge created a group for missionary kids who’d attended her boarding school in Jos, Nigeria. The stories of abuse poured in.

“Howard Baskerville believed there was no separation of religion and politics,” says Reza Aslan, “that democracy was a divine gift.”

Early-20th-century European and North American missionaries grew concerned about it—but never in their own churches.

Is the United Methodist Church an American denomination with extensions overseas? Or is it a worldwide communion?

The whole Kony-video thing seems to be over. Most of the
millions of viewers watched the half-hour film about Joseph
Kony right after Invisible Children released it. The group's action
kits are sold out. Lots of thoughtful criticism has been written and widely shared.

Yet I keep coming back to it, because these
conversations have revolved around questions I wrestle with regularly as a
missionary in Nicaragua.

I'd like to see this award-winning journalist's book read by
all Christians--from evangelicals who believe that their life's calling is to save
souls to those Christians who, while denouncing proselytizing, feel called to offer
compassionate, practical aid to those who need help. For either of the above
missionary types, Griswold dispels illusions. She is fearless in following a story
into the most remote village, and wise in her understanding of how religions
collide and inflame and exacerbate volatile situations.

On a recent trip to Jordan, no one directing my tour group objected to my meeting with Christian evangelicals. But the evangelicals were nervous.