I see nothing in what Jesus said or did that prepared us for the scattering of the flock into denominations.
Most people think of politics as a regrettable but necessary business. Necessary, because we live in a world of scarce resources, there are many of us, and our needs, interests and desires conflict. We need agreements as to the fair distribution of these limited goods, and an established authority to ensure the policing of those agreements.In the fight over these scarce resources, each of us fears being revealed as greedy, insecure, envious and deceitful. But imagine a different kind of politics—a politics of love.
Each of the four Gospels tells about the woman who anoints Jesus while he is at table, and in each Gospel someone sharply rebukes her for her action. But Luke is unique: unlike event as told the other three Gospels, the act of anointing as told in Luke does not portend Jesus’ death. Instead, hospitality and table fellowship are the recurrent themes, and they are a clue to the meaning of this parable.
These are some of the nicest, happiest verses in scripture, easy to read because we all agree that we should love one another. Sunday school teachers affirm the thought, countless potholders and pillows are embroidered with it: Love one another. And then there's Robbie. Robbie lives a hard life and runs through help like water. After a while you want to tell her enough's enough.
There are serious obstacles to making the spiritual adjustment required to presuppose love.