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Michele Chabin reports that Israeli postal workers are refusing to deliver Hebrew-language New Testaments. Mark Silk asks an interesting question.
The Christian population in Israel has begun to swell again, drawing on wholly different sources than in the past.
At American synagogues, Israeli settlement leader Ron Nachman gets a lot of questions. At churches he gets big checks.
With his imagination in overdrive, Bruce Fisk has created a fictional character to guide readers through the Holy Land and the thickets of New Testament scholarship.
It is difficult for Jews to talk about the Israeli-Palestinian
conflict. It's also difficult for Christians to talk about it with Jews.
Todd Gitlin and Liel Leibovitz have written a thoughtful critical volume on the roots and
costs of chosenness as it pertains to historical and contemporary Israel
and the United States.
No week passes in Israel without an article being published—usually negative in tone—about the Haredi community.
Attacks on Israelis inside or emanating from the West Bank are now almost nonexistent. Peace efforts are focused instead on settlements—because the Israeli-Palestinian conflict is a conflict over land.
Three new books give fresh insights into the complicated history of
evangelical Zionism. Together they present a compelling argument that
the founding fathers of the modern state of Israel were not just
Theodor Herzl and his Zionist Congress, but American and British
evangelicals who exercised tremendous political and economic power in
the 19th century—power that modern-day evangelicals like Hagee and his
allies can only dream of.
Old habits die hard. Despite numerous attempts by mainline Protestant denominations to promote historically informed studies of Judaism, repudiate supersessionist theologies and engage in conversations wth Jews, the old habit of bearing false witness against Jewish neighbors lives on. In recent years this practice has thrived especially in mainline Protestant statements on the Middle East.
by Ted A. Smith and Amy-Jill Levine