environmentalism
The hope-filled worldview of John B. Cobb Jr.
Cobb was a visionary who saw theology as a force for transformation—as much about action as thought.
How a small group of activists took down the mining company destroying a Salvadoran watershed
This time, David beat Goliath.
The ones that got away
As CC books editor, I get to peruse a lot of books. Too bad I can’t review them all.
Calvinists and eco-justice
Surprisingly, evidence showed that the environmental movement’s most significant moments were overwhelmingly led by lapsed Presbyterians.
Evolving into community
We all belong to a collective, evolutionary process in which we, like the ants, work together to build our community and preserve the species.
Soil and soul: Our Protestant agrarian past
Christians didn’t baptize Aldo Leopold’s land ethic after the fact. They got there years before his work.
The historical roots of evangelical anti-environmentalism
The anticipated publication on Thursday of Laudato Si’, Pope Francis’s encyclical on the environment, has American conservative Protestants up in arms. Firmly grounded in Catholic teachings on social justice, the encyclical is the culmination of half a century of Catholic thinking on the environment. Why then do American conservative evangelicals so adamantly oppose environmentalism?
Since the environmental movement’s peak in the 1970s, evangelicals have pilloried environmentalists and cast doubt on problems like global warming.
Maybe we should just do less
Last year as part of a faculty group book-read I encountered Larry Rasmussen’s Earth Honoring Faith. In Rasmussen’s view, sabbath is one of the resources that could be deployed to apply brakes to a society that is over-consuming the resources of the planet and the lives of its own members. The suggestion of the healing possibilities of sabbath resonated with me not only because of my environmental commitments, but also on a more human level.
Eco-theology in the news?
The new Century editorial
offers that if the Republicans nominate Rick Santorum for president,
his regular rhetoric about poverty might challenge President Obama to
engage him on it--giving voters a chance to hear two different analyses
of the problem instead of, you know, not hearing about it all.
Somewhat more quixotically, I've found myself wondering whether there's an opportunity as well in Santorum's recent claim that environmentalism amounts to a "phony theology." Stephen Prothero's reaction is to challenge Santorum's desire to draw who's-a-real-Christian lines; Rachel Tabachnick's is to trace the "phony theology" line to the influence of the Cornwall Alliance.
Good
points both, but what interests me here is that Santorum's comments
point to one of the basic theological questions for Christian
eco-engagement: Is the emphasis on human membership in the wider
creation or on human responsibility for it?