Sometimes when I set out to preach from the Revised Common Lectionary I feel like calling someone from the Consultation on Common Texts to get the scoop on why the group settled on a particular set of pericopes. This week, Isaiah’s marriage metaphor and Jesus’ miraculous transformation of water into wedding wine are an obvious match. The rationale for including 1 Corinthians 12:1-11’s discussion of spiritual gifts is less clear.
The question isn't who gives more and who receives more at a given moment. It's whether the use of tax dollars serves the common good.
The 19th-century Mormon kingdom emphasized the common good. Later came a shift toward personal morality as the mark of saintliness.
The common good is taking a beating. Economic inequality has accelerated dramatically since the early 1980s, and many think nothing can be done about it. But that verdict is a nonstarter for Christian morality.
Paying taxes in this country is ordinarily accompanied by much grumbling. But paying taxes is not just a legal duty but a moral opportunity.