According to some Mormon traditions, God and Jesus have made babies—God with the Heavenly Mother, and Jesus with one of his wives.
Church of Jesus Christ of Latter-day Saints
The new year was rung in with the surprising news of a small militia occupying a federal building in the Malheur National Wildlife Refuge in Harney County, deep in rural Oregon. Armed protestors, calling themselves Citizens for Constitutional Freedom, have called on the U.S. government to reverse policies dealing with public lands that they consider unconstitutional. The group’s leader, Ammon Bundy, a confessing Mormon, said they would remain there until they “restore the land and resources to the people so people across the country can begin thriving again.”
There are no heroes in Alex Beam’s tale of the killing of Mormon founder Joseph Smith.
When I am not involved in matters religious or scholarly, one of my favorite escapes is science fiction and fantasy literature or media. My favorite series is The Wheel of Time by Robert Jordan. The series focuses on the actions of four friends, pushed by circumstances from their little village into the larger world. They discover along the way that they are meant to play central roles in the coming Last Battle of the Ages.
Ongoing and open revelation sets the Church of Jesus Christ of Latter-day Saints apart from many other religious traditions. Mormons believe there is a living prophet of God on Earth and that he has the power and authority to receive new doctrine directly from the Lord. Despite its infrequent implementation, the ninth article of faith is one of the most important tenets of Mormon doctrine: “We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” Open revelation is at the heart of the recent excommunication of Mormon feminist Kate Kelly.
For scholars on race in The Church of Jesus Christ of Latter-day Saints, nothing in a recent official article on race and the priesthood was new. The forthright treatment of the subject, however, including repudiating myths that had been used to legitimate the ban on black men from the priesthood until 1978, was a matter of rejoicing for many longtime advocates of racial equality within Mormonism. The heroes of this story, however, are the black members of the LDS Church who refused to leave despite being afforded second-class status.