According to Reformation scholar Jason Mahn, the birth of Christendom was a sort of Fall.
Whatever its connotations, medieval represents half the Christian story to date. Kevin Madigan provides an excellent look at these long centuries.
We lack the historical perspective in the present moment to realize how much impact has happened (we are like fish in water, yet we don’t know anything else so it all seems right). The truth is that Christianity, or better yet, a fragmented Christendom civil religion begins to grow around the beginning of slavery and begins to crumble right as the southern freedom movement (or civil rights movement) really gets going in the 50s.
It seems like everywhere you go Christians in one way or another are talking about Christendom. Actually, the word being used most is post-Christendom.
We are endlessly being misdirected in search of the crude “hate crime.” After centuries of racial oppression and violence, our society eventually became uncomfortable with the overtness of the racism of the past. Slavery is taken for granted as a horrific thing, something that couldn’t be assumed a few generations ago. For mainstream America, to be accused of being racist is to have been labeled something despicable. Few would willingly accept this charge upon themselves, defending themselves adamantly against such accusations. However, even worse than the racist label for those within the dominant culture, is for a person to be accused of a hate crime. Hate crimes have been created to isolate the most heinous of offenses that have been committed because of prejudice.
Garry Wills presents Ambrose as a forerunner of Desmond Tutu, who also opposed a government that intruded upon the church's claims.