With white supremacists surrounding the University of Virginia, what is our role?
Love is always vulnerable and yet will never be trumped.
A century before Alicia Garza came Anna Arnold Hedgeman, Violet Johnson, and Florence Spearing Randolph.
I am a black man, and will always be so. Therefore, when I move about in the United States people first see my blackness and not my education. This means ongoing vulnerability because my blackness still is interpreted as criminal through a racialized lens.
Criticism of the slave trade from 200 years ago speaks to us today—and not just about race.
I was able to sit and have a brief conversation with him about racism, a whitened Jesus, and the reign of God. I thought you might appreciate the conversation as well. Let me know what you think.
We believe Black Lives Matter. Scripture speaks of the infinite worth of ALL of humanity (Genesis 1:26-27; Genesis 9:6), and the Triune God distinctly created us with intentionality and purpose. God loves us in our DIFFERENCES and reveals that the Body will only find true unity in this midst of seeking the purpose of our divinely composed diversity (Revelation 5:9; Revelation 14:6). The holy writ portrays a sovereign God as caught up in the scandal of particularity moving through the lives of the powerless from the election of Abraham, Moses, and the Hebrews out of Egypt to their Gentile neighbors in ancient Syria, Ethiopia, Persia, Egypt, and Palestine (Amos 9:7).
Belief in the incarnation places suffering bodies within the realm of Christian responsibility.
Roughly 94 percent of black voters now vote for a candidate from the Democratic Party. This high number at the national level may be due in part to President Obama’s racial identity. In 2008 Obama surpassed even the solidification of black votes for Lyndon Baines Johnson that occurred in 1964. Has the United States moved closer to a post-racial society?
Join me in June for Duke Divinity's 'Summer Institute for Reconciliation' to learn together how we can subvert the currents of racial hierarchy and racism that permeate our lives.
In recent years, debates over the appropriateness of public monuments celebrating Confederate figures have become increasingly common. Along with exposing deep racial divides, these debates have brought to light historical attitudes and structures built on enduring notions of white supremacy. While generally taking place in local contexts, they have ramifications that concern all Americans.
Most white Christians, and many middle class racial minority communities, have cut themselves off from any intimate life together with poor black communities that struggle every day with a multiplicity of oppressive obstacles. But a movement is happening all around us.
After I received the request to review Kelly Brown Douglas's book, I kept seeing her main thesis displayed in the news.
Most white people now say race relations are bad and getting worse. Black people overwhelmingly agree. Will we stop talking and do something?