If the water keeps drying up, Christians and Muslims alike will suffer appallingly.
I'm not a big fan of Adele's music, but this week I'm a huge fan of her as a human being. Bob Geldof was assembling a bunch of celebrities to relive that "Do They Know It's Christmas?" glory 30 years later, but for Ebola this time. Never mind that a lot of people in Europe and North America have gotten a little more self critical in recent decades about things like paternalism, white-savior complexes, and the fact that Africa isn't one big country of backward horribleness.
This past summer, a judge in New York City ruled against three families who filed suit against the public school system, claiming their right to free exercise of religion was violated when their unvaccinated children were barred from school. In another case last year, a measles outbreak sickened unvaccinated members of a large church in Texas, drawing claims the church had discouraged vaccinations. The church later hosted vaccination clinics, and a spokesman denied the church had ever advised against vaccines. These public episodes seemingly pit immunization against faith. Yet Christians have a long history of promoting vaccines.
Climate change will bring a laundry list of catastrophes to Africa. Across the continent, people are trying to adapt to the changing weather.
A century ago, William Wade Harris began his march across the Ivory Coast. He proclaimed a Christ who was not the property of the master race.
Kenyan Muslims are a marginalized minority. Many are concentrated in Coast Province, where unfair land distribution is a festering wound.
The developed world's negligence has produced one of Africa's cruelest ironies: its farmers are its hungriest people.
After ten years, the ICC has convicted someone: Congolese warlord Thomas Lubanga. But why does the court only investigate situations in Africa?
Orthodoxy's roots in Egypt and Ethiopia are ancient. In East Africa there is a younger movement: a native Orthodoxy, locally grown.