How missionary work can create the conditions for child abuse to thrive unchecked
Letta Cartlidge created a group for missionary kids who’d attended her boarding school in Jos, Nigeria. The stories of abuse poured in.
Gene Fowler examines why traumatized congregations so often attack their leaders.
Colson Whitehead dramatizes a horrifying piece of historical reality.
Maybe Fire Sermon is more fundamentally a parable about religion.
I was counting on her discretion.
The idea of a father God is extremely important in evangelical thought. They grasp that metaphor for God above all others. As a result, the evangelical understanding of the family is intimately connected to their understanding of God.
It's dangerous to stress that an abuser isn't all bad. It's also accurate.
In Jessica Jones, the superhero villain's control over people is chilling because we recognize it. It plays out in ordinary abusive relationships.
Unbreakable Kimmy Schmidt is a strange combination: a relentlessly upbeat comedy about surviving abuse.
(RNS) Too often, it can be easy to assume that some issues are less prevalent in the church. We forget that, as a collective of individuals shaped by the culture at large, sin is indiscriminate in whom it touches. Many church leaders do not realize that all evils are present in their congregations, especially sins that carry a heavy culture of silence. A new LifeWay Research poll shows that 74 percent of pastors misjudge the prevalence of sexual and domestic violence within their congregations.
The shooting that rocked California last week raised questions about treating the mentally ill and why there are so many semi-automatic weapons on our streets. But what caught the nation's eye this time around was that the shooter made clear his motives: Twenty-two-year-old Elliot Rodger hated women. He wrote a manifesto announcing his intention to reap vengeance on women for denying him the sexual attention he believed was his entitlement.
When we work with others or with ourselves, we cannot let the diagnosis define us, as humans. We need to resist the temptation to identify one another by our sickness or defects--even though the act gives us a certain power over one another. Looking beyond the label to the context forces us to think theologically about people.