This week at Theology Pub
we discussed Thanksgiving from various angles. I found it an
interesting topic because giving thanks — and gratitude in general — is
certainly not unique to people of faith. Apparently, the religious
origins of the first Thanksgiving(s) are debatable, but in later years Thanksgiving certainly took a more religious tint. Abraham Lincoln’s Proclamation
calling for Thanksgiving to be celebrated by all states on the same day
(as opposed to previous practice) is filled with religious overtones.

I’m struck that giving thanks, as a concept, is perfectly well and
good (it’s what our mother taught us, after all) but complications come
with the follow-up questions, the second part of the sentence, the: so

Giving thanks….to whom?

Giving thanks…for what?

Giving thanks…by oneself or together?

Giving thanks…our of obligation, or out of true gratitude?

Shirley Guthrie’s Christian Doctrine is the most accessible
and thorough introduction to Reformed Theology that I know. I go back to
it often. Like the other theology texts I consulted in preparation for
Theology Pub, neither “thanksgiving” nor “gratitude” is in Guthrie’s
index. I did, however, find this glorious passage that’s stopped me
short this Thanksgiving week:

 Everything we have said about satisfying our creaturely
necessities and enjoying creaturely pleasures is true only to the extent
that we remember that God is not only our Creator but the Creator of
all human beings, and that God’s good gifts are given not just to us and
our kind of people but to all people. To deny these gifts (necessities
and pleasures) to any person or group, or to support any political or
economic system that does so, is rebellion against the Creator who said
that the physical-bodily life of every human being is good. Christian
Doctrine, Shirley Guthrie, p. 160

Thanksgiving, after all, is an act. It’s action, but in our normal
cultural parlance it seems as if it’s all about stopping, looking back,
reflecting with our kin. At Thanksgiving, many of us end up asking that
question, “What am I thankful for?” But Guthrie seems to want to broaden
our thinking from “I” to “we.”

What if Thanksgiving is not about what God gives me, but about God’s
gifts to all the world, now and forever? Thinking of Thanksgiving in
this corporate manner then pushes us further to consider Thanksgiving as
action, as call to discipleship. It becomes more than about feeding the
homeless turkey and mashed potatoes on Thursday, but about making sure
all my brothers and sisters — all those whom God created and loves —
have equal opportunities to enjoy God’s gifts. Or, further even, we
follow our call beyond making “opportunities available” for all to
perhaps enjoy God’s gifts, and instead we don’t stop until all are
resting in the promises of God, not just possibly doing so, but actually
doing so.

For me, the Advent season always takes on a wonderful sense of
justice-seeking. As I prepare for Christ’s birth, I’m reminded every
year that our world looks all too un-Christlike. This year, however, I’m
getting that feeling a little early through the more secular
Thanksgiving holiday. For that, I’m grateful; to that, I hope to

Originally posted at A Wee Blether

Adam J. Copeland

Adam J. Copeland is director of the Center for Stewardship Leaders at Luther Seminary in St. Paul, Minnesota. His blog is part of the CCblogs network.

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