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Just as loving mercy is a
means to doing justice, so is walking humbly with God. Yet in the sexuality
debates raging in the mainline church, humility is seldom easy to find. Both
sides cling to the fiction that they harbor gospel truth.
In 2001 I was appointed to the
Presbyterian Church (USA) national task force charged with helping the
denomination find a new way forward out of three decades of ecclesiastical
warfare. This group, comprised of 20 individuals chosen for their theological
diversity, was given five years to do its work. I was the only openly gay
person around the table.
We came to a startling and
unanimous conclusion: the conflicted camps each hold views that are biblical
and faithful, even though they reach diametrically opposite conclusions. We
confessed that we live in an age of paradox and ambiguity in regard to issues
of ordination and same-gender relationships, and that we need to make room in
our polity for these views to co-exist. Interestingly, the Evangelical Lutheran
Church in America (ELCA) reached the same conclusion three years later.
It took lots of time, energy,
commitment and courage for the members of our task force to leave the
self-assuredness of our well-honed positions and acknowledge a measure of
faithfulness in the views of those with whom we disagree. Such humility is a
rare commodity these days, particularly when it comes to hot-button issues like
Walking humbly can be a means
to justice. By acknowledging that our views are a partial expression of gospel truth--as are the views of those who
disagree with us--we make room for the other in our midst. That was my
experience with 19 diverse Presbyterians. Now I long for the whole church to discover
this as well.