The Christian Century

If the law and the prophets could have provided some warning to the rich man, there must more than his wealth that matters in this parable about him and Lazarus.

It’s a joy to engage face-to-face again with students in the classroom. But it also brings a constant stream of decisions about how to build a learning community.

At Sunday night's Emmys, I was thrilled to see Sarah Paulson win an award for her work in The People v. O.J. Simpson: American Crime Story.

Some bemoaned yesterday's difficult Gospel passage. As I look at the Gospel lesson for this coming Sunday, however, I think it may be even more difficult but for the opposite reason.

You don't want a nice church, or so I am led to understand. You want a church that zealously defends the Truth.

Silly me, I thought I had a lot to show our newest first graders.

“I know you pray a lot, but what actually gets done?”

I like homiletical challenges. I enjoy preaching on Trinity Sunday and when Jesus tells us that anyone who divorces his wife and marries another commits adultery. I like tackling the tough doctrines and demands of the gospel. But Sunday's Gospel lesson, the parable of the dishonest manager? That takes difficult to another order of magnitude.

One of the key stops on the Romans Road to salvation is Romans 3:23. Stop me if you’ve heard it from an evangelical friend of yours—“All have sinned and fall short of the glory of God.” Or, perhaps you haven’t walked that path before; maybe you’ve spent your whole life in mainline Protestantism. If that’s the case, then you are likely familiar with the idea of corporate confession. 

Schlaflosigkeit. The German word for insomnia. Our family recently visited dear friends in Germany and my body performed its usual stubborn revolt against the rude imposition of foreign time zones and unfamiliar schedules.