Emanuel is latest victim in history of violence against black churches
For African Americans, church violence has historic dimensions. The attack at Emanuel African Methodist Episcopal Church reflects “a pattern of random, racialized violence against religious institutions,” said Valerie Cooper, associate professor of black church studies at Duke University.
Teresa Fry Brown, historiographer of the African Methodist Episcopal Church, said, “Persons burned churches because they thought the congregating of blacks together meant that that was a foment for some kind of revolutionary action.”
Some examples of black church violence over the years include the following.
1. Emanuel AME was torched centuries ago.
It burned in the 1800s during a controversy surrounding Denmark Vesey, one of the church’s organizers, who was the leader of a major slave rebellion in that city.
“Worship services continued after the church was rebuilt until 1834 when all black churches were outlawed,” the church’s website notes. “The congregation continued the tradition of the African church by worshiping underground until 1865, when it was formally reorganized, and the name Emanuel was adopted, meaning ‘God with us.’”
2. The 16th Street Baptist Church in Birmingham, Alabama, was bombed in 1963.
Four girls who were in the church for Sunday school perished on September 15, 1963.
“There were four people killed, but there were lots of other people maimed,” Cooper said. “One little girl lost an eye, for example. There are people, in other words, still walking around with the scars of that bombing.”
The church was a key meeting place of civil rights leaders who were planning voter registration and other activities.
“It was timed to go off when the most number of people would be there,” Fry Brown said.
3. Martin Luther King Jr.’s mother was killed in church.
Alberta Williams King died on June 30, 1974, just after playing “The Lord’s Prayer” at Atlanta’s Ebenezer Baptist Church. Her son had been assassinated six years earlier.
“She was killed playing the organ on Sunday morning,” Fry Brown said.
4. Arsonists targeted black churches in the South in the 1990s.
The Center for Democratic Renewal recorded 73 black churches that were burned, firebombed, or vandalized between January 1990 and April 1996. President Clinton created the National Church Arson Task Force, which reported on arsons at churches black and white, small and large, but made particular note in 1998 of the effect of the fires on African-American congregations.
“When actual or perceived racial hatred has sparked the arson of a church, the crime is even more egregious. In the African American community, the church historically has been a primary community institution,” the Justice Department task force’s report reads. “So, for the African American community, it was decidedly disturbing to see the number of churches being burned.”
5. Black church arson has taken place in the North, too.
Hours after the 2008 election of President Obama, Macedonia Church of God in Christ in Springfield, Massachusetts, burned.
Two of the three codefendants admitted that they doused the partially built church with gas and set it afire to denounce the election of the nation’s first black president.
“My faith sustained me to declare that we would rebuild; the thought never came that we would abandon this project,” said Bryant Robinson Jr., pastor of the church, when it was dedicated in 2011, a newspaper reported. “We were delayed, but not denied.” —Religion News Service
This article was edited on July 6, 2015.