Gay-friendly trend washes over court

Sometimes a court opinion is more than just a court opinion. Justice Anthony Kennedy’s 26-page decision on June 26 striking down a federal ban on same-sex marriages offers a window into Americans’ rapidly shifting views of same-sex relationships—a shift that increasingly relies on secular views of law and fairness, not traditional moral or religious views.

At the same time, Justice Antonin Scalia’s biting dissent in United States v. Windsor reflects a set of cultural, religious and social arguments that are losing ground in the court of public opinion and now in the highest court of the land.

In the 17 years since Congress passed the Defense of Marriage Act, many Americans have gained “a new perspective, a new insight” on the meaning of marriage, Kennedy said. As a result, gay marriage is now legal in 12 states and the District of Columbia.

Kennedy said large swaths of American society had concluded that not allowing gay couples to wed is an “unjust exclusion.” He used a striking string of words to describe DOMA’s impact on gay families: Disparage. Degrade. Demean.

Allowing gay marriage, he said, is a “far-reaching legal acknowledgment of the intimate relationship between two people, a relationship deemed by the State worthy of dignity in the community equal with all other marriages. It reflects both the community’s considered perspective on the historical roots of the institution of marriage and its evolving understanding of the meaning of equality.”

A decade ago, it would have been near inconceivable to imagine the nation’s highest court referring to the “dignity” of gay marriage. But things have changed—remarkably so. In 2003, at the time of Lawrence v. Texas, the court’s last major gay rights case, support for gay marriage hovered around 32 percent; today, that figure is 51 percent.

Why the shift? For one, older generations that are the most opposed are giving way to younger Americans who are far more supportive. Gays and lesbians are coming out younger and more often, and openly gay characters anchor popular shows like Glee and Modern Family.

In 2003, gay marriage didn’t exist and the Episcopal Church was shell-shocked by the election of an openly gay bishop. On June 26, the bells of Washington National Cathedral pealed in celebration of the court decision, and the election May 31 of the first openly gay Lutheran bishop was met with mostly shrugs.

A recent Gallup poll found a 19-point swing on the “moral acceptability” of gay and lesbian relations since 2001—the largest shift on any social issue. As Gallup put it, “U.S. acceptance of gay/lesbian relations is the new normal.”

All this has fueled a larger reassessment of marriage that undergirds Kennedy’s opinion for the 5-4 majority: “DOMA instructs . . . all persons with whom same-sex couples interact, including their own children, that their marriage is less worthy than the marriages of others,” he wrote.

Kennedy continued: there is no purpose served by DOMA other than to “disparage and to injure those whom the State, by its marriage laws, sought to protect in personhood and dignity.”

(The court, by a different 5-4 majority, essentially overturned California’s Proposition 8 that ended gay marriage in the state, but the court’s decision in that case centered around questions of legal standing and procedure, not the merits of gay marriage itself.)

Scalia’s arguments, too, are illuminating but more for the fact that they once were considered mainstream and are now losing ground.

Scalia’s dissent echoed the arguments made by defenders of traditional marriage. DOMA supporters did not act “with hateful hearts,” he said, and Americans who oppose same-sex marriage are neither “mean-spirited” nor “unhinged members of a wild-eyed lynch mob.”

Scalia appealed to tradition, saying he and other conservatives are simply looking to enshrine an understanding of marriage that was “unquestioned in our society for most of its existence—indeed, had been unquestioned in virtually all societies for virtually all of human history.”

“To defend traditional marriage is not to condemn, demean or humiliate those who would prefer other arrangements,” he wrote.

Scalia also pushed back against the idea that civil marriage for gay couples is a matter of civil justice and basic fairness. “In the majority’s telling, this story is black-and-white: hate your neighbor or come along with us. The truth is more complicated.”

That’s not to say that Scalia and his ideological allies on the court have reached the end of the marriage battle— at least not yet. In fact, Scalia’s been right on this score before.

In 2003, a similar 5-4 majority led by Kennedy struck down antisodomy laws as unconstitutional in Lawrence v. Texas. Scalia wrote that there was little reason to stop the court from eventually allowing gay marriage.

This June, Scalia warned that “as far as this Court is concerned, no one should be fooled; it is just a matter of listening and waiting for the other shoe” to drop and force states to accept gay marriage as recognized in other states or in Washington.

Section 2 of DOMA—which wasn’t part of the June 26 case—allows states not to recognize gay marriages performed in other states. That doesn’t change, at least for now.

Scalia’s warning was issued exactly ten years to the day after his warning in Lawrence. On this score, Scalia actually may have opinion on his side: 72 percent of Americans say legal recognition of same-sex marriage is “inevitable.”  —RNS

This article was edited on July 11, 2013.

Kevin Eckstrom

Kevin Eckstrom writes for Religion News Service.

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