Peter Rollins is a prominent figure in the Emergent church movement in the United Kingdom. Schooled in philosophy, with several degrees from Queens University in Belfast, Rollins is determined to revitalize Christian practice with a peculiar blend of self-critical Christian practice and theory. He works with a group called Ikon, which engages in “anarchic experiments in transformance art” and holds “theodramatic” events in pubs and on the streets of Belfast.
Happy today: When life is grim, columnist Mary Schmich likes to ask people, "What's making you happy today?" She doesn't ask, "Are you happy?" That's a "black hole" of a question, she says, that can lead to equivocation and existential dread. Her question, instead, assumes that there's always something, no matter how grim life is, that can be a source of gladness, however small or simple—like a flower or a bird, a skyline or a full moon, or just a cup of coffee (Chicago Tribune, May 1).
Human beings give way too easily to the temptation to make our arguments on each other's bodies. The apostles' lives were saved because one learned man was willing the make his argument another way.
Forensics television is more than gory titillation and casual senationalism. These programs scratch at religious itches: they try to see beyond death and long for ultimate justice.
Crisis recounts the sad stories of young people who, like Esau, cried for a blessing and too often did not receive it.
The Soloist is a rarity—a triumph-of-the-spirit movie in which the hero's triumph is ambiguous. It's a movie about accepting small successes and living within your limits.