As chief spokesperson for the One Campaign, U2 rock star Bono asks fans not for money, but for a personal commitment to taking a stand against poverty. The campaign, founded by Bread for the World, CROP, World Vision and other organizations, has 2 million U.S. members.
If President Bush were running for reelection, he would probably be opposed to letting an Arab company run six American ports. He would use Karl Rove's game plan for electoral success: run on national security, and stress that you, unlike your opponent, understand the ruthlessness of terrorists and the gravity of threats in the post-9/11 world. Many members of Congress seemed to be mindful of Rove’s advice as they blasted away at the Bush administration for allowing Dubai Ports World to manage shipping terminals in the U.S.In this case, the Bush administration has taken a nuanced view of national security, one that argues that long-term security depends on good relations with the Arab world and on the ability to foster alliances in the Middle East.
On Larry King Live the other night, a well-known Christian musician was telling his life story, and it was exactly the kind of story I prefer not to hear from the pulpit. As King peered at him through his owlish glasses, the musician told of being raised in a warm and loving Christian family and of discovering in high school that he was blessed both with a vibrant faith and with a rare musical gift. Eventually shaking off the dust of his little town, he took his faith and his keyboard and headed off toward the bright lights of Nashville, aiming at a career in gospel music.
In 2005, just in time for Easter, Mel Gibson released an edited version of his controversial film The Passion of the Christ. A few brutal scenes had been cut and camera angles had been changed, all in an attempt to soften the graphic violence of the original. Gibson said that the new edition of the film would appeal to people who “want to take your Aunt Martha or Uncle Harry” to see it but who would find the first version too intense.
The hidden Jesus: After the end of the Japanese occupation of Burma in 1945, the minority population of Christians feared for their lives in the face of some Buddhist mobs. Myanmar theologian Anna May Chain said that during this time her family was taken in by friendly Muslims—the males were hidden in a mosque and the females were led from one safe house to another. Later they were sheltered in a prison where Buddhists jeopardized their own well-being by bringing them food, medicine and clothes. They finally found refuge in a convent run by Catholics, then considered “outsiders” by Protestants. At this very vulnerable time in the life of her family, said Chain, Muslims, Buddhists and Catholics were like Jesus to them, offering hospitality and charity (address at the World Council of Churches Ninth Assembly).