Imagine someone who, because he is not driven by fear of death, is able to undergo an absolutely typical lynching at human hands and to do so deliberately—showing that death, rather than being definitive and powerful, is no more than a frightening mirage. Christ calls the bluff of the lynching, enabling humans to be less driven by fear and a desire for revenge.
The juxtaposition of this text from James with Mark’s story of the healing of the Syro-Phoenician woman reveals a wicked sense of humor on someone’s part. The passage in James begins with an assertion of the fundamental incompatibility of faith in Christ, the Lord of Glory, with partiality in human relations. It then goes on to list a variety of ways in which believers might typically display such favoritism.
My wife and I have two sons, 12 and 14, and a standard-size refrigerator. Hence, we spend a lot of time at the grocery store. As I wait to pay for one day’s installment of food, I am invited to learn the full story about the semiprivate lives of numerous celebrities. If the number of these publications is anything to go by, our desire for insider knowledge is insatiable. We want to know all of the details and we want to know them now.
Eyes to see: When two of Motti Tamam’s brothers were killed by a Hezbollah rocket, the Israeli asked that his brothers’ eyes be available for transplant. One of the recipients was an Arab, Nikola Elias, who was blind in one eye and had little vision in the other. The two men later met, shook hands and exchanged phone numbers (ABC News, August 10).