From black and white to Black and White
Why we’re capitalizing terms for racial identity
Why we’re capitalizing terms for racial identity
It wasn’t nice,
No, wasn’t nice,
To be called in the Garden by God.
He called us once,
He called us twice.
Was no answer a thing He thought odd?
He must have known,
We were His own,
He presumably knew what we did.
Or was He stunned
By what we’d done?
We refusedly shut up and hid.
At thirteen months Ben can say Ma Ma, Da Da
and Fa Fa, which he watches his father create
in a wood stove each day to heat their home.
Tonight Ben rocks beside the iron box chanting
Fa Fa as softly as flames draw light from paper,
then drops his head and charges to the kitchen
to point toward the range’s burners: Fa Fa.
When I tip a foiled pot of tulips
to his face, he finds no name for what lifts
his spirit: Aah Aah, his cheek, fingertips,
Joseph Ross’s poems are an elegy for the civil rights movement’s martyrs.
Robert Shetterly never planned to paint portraits. But as he describes it, quoting Terry Tempest Williams, he was filled with “sacred rage.” Everywhere he turned he heard voices lining up denial, lies, and hateful political maneuvering. Everywhere he turned he saw the denial of basic human rights for people with disabilities, the marginalization of LGBTQ communities, police brutality aimed at Black and Brown people, and a disregard for the guardians of the earth and sacred lands.
Tainan, Taiwan, 1990
Lingering by the iron pump—
its handle a lazy S—
and the shards strewn about
among clover-leafed weeds,
the girl gestured her once-haunts
to the brown-haired foreign boy.
Pointed to yellowed houses
slipped slightly from old moorings,
lightly slapped the red
brick wall, the chipped
tiles of pomegranates
and glazed peaches. “Before,”
she said, “I lived here.”
Mute and sweating,
he stepped back, stepped back.
At St. Martin-in-the-Fields, we’re living through beautiful, nightmarish days.
The performances of his band, DDT, are like teach-ins.
What I throw out to those I love
Returns unreached to me, to me.
Bow stubborn knees to God above?
I do if prayer turns round to me.
Slow whirling in an empty sky,
Whoosh whooshing almost soundlessly,
Sole focus of my ear and eye,
It all comes back to me, to me.
Yet selfless love I’ve read about
And once or twice I’ve even known.
A miracle, as it turns out:
Him swapped out for my blood and bone.
Anjet van Linge is an expert at remaining still. She and her husband manage a small working farm in the remote north of the Netherlands, along the North Sea. The farm also serves as a retreat, where Van Linge hosts organizations undertaking major transitions and guides them through reflective exercises. Working with challenging group dynamics, she encourages people to find internal stillness, leading to more reflective collective action.