It happens all the time: I’m reading a beautiful piece of theology, and while the thinker is waxing on elegantly about God and man, he barrels in on the subject of women or Jewish people, and suddenly I’m hit by a barrage of nastiness.
How has the "myth of the model minority" affected the lives and work of Asian-American women? How is the myth used in our society? Please join Derrick Weston and I as we talk with Mihee Kim-Kort about her book Making Paper Cranes.
One week after the shooting at Sandy Hook Elementary school, there seem to be so many failures in the ways that our theology is playing out in the public sphere. And while quick responses, blog posts, sound bytes and tweets are important in this moment, as they emerge from varying political and evangelistic agendas they also expose some of Christianity's devastating aspects.
Living Jesus: Learning the Heart of the Gospel. By Luke Timothy Johnson. Harper SanFrancisco, 210 pp.
In an earlier book, The Real Jesus (1996), Luke Timothy Johnson criticized the style and self-promotion of the Jesus Seminar and questioned the methods and motives, if not the faith, of some of its members.
We have the tendency to define adulthood, and even ourselves, by our employment and our ability to exist independently. But in our difficult economic situation, isn't it time to rely on our rich theology and redefine our notions of self?
In the days before the Kansas School Board's August decision to strip the teaching of evolution from state science standards, the presidents of the Kansas university system issued a statement. "The simple fact is," they said, "people can believe both in God and in evolution."