For centuries, Christianity’s theory of “just war” has helped religious and political leaders determine when, if ever, war is justified and how to conduct a moral military campaign. Now, as the U.S. prepares to reduce troop levels in Iraq this summer and in Afghanistan next year, the 1,500-year-old theory is being deployed on a less-familiar mission: ending the wars ethically.
There was once a time when most people assumed that the question of whether to wage war was to be decided by princes and kings, but in a democracy this moral responsibility ultimately rests with all citizens. In Who Would Jesus Kill? Mark J.
The promise of Isaiah 65 is that God is doing a new thing. There will be a new creation: a new heaven and a new earth. In this new dispensation things are going to change big time. “The wolf and the lamb shall feed together, the lion shall eat straw like the ox.” No longer must one consume another to survive in this new world.
I have read most of what Harvey Cox has written over the decades. One sign of Cox’s longevity is the relative price of his books: my dog-eared paperback copy of Secular City bears a printed price of $1.45. The Future of Faith, published last fall, which I just finished reading, cost $24.99.
In his history of peace movements and traditions in the U.S. and Europe, from the formation of the first peace societies in the 19th century to present resistance to the Iraq war, David Cortright aims to “forge a synthesis among peacemaking traditions” and to show the practical ef fectiveness of peacemaking responses to violent conflict.
"I have to tell you about Maggy," my colleague said excitedly. He had just returned from meetings with church leaders in east-central Africa. "Love made me an inventor," Marguerite "Maggy" Barankitse had told the group. The more she talked, the more my colleagues wanted to see Maggy's Maison Shalom (House of Peace), near Ruyigi, Burundi. There, after the horrors of civil war 15 years ago, she has rebuilt her village. It's an extraordinary resurrection story.
In January 1990, as Operation Desert Storm was lighting up the skies over Iraq, I was asked to preach on Romans 13. When people refer to Romans 13, they are usually thinking of the first seven verses, which suggest that submission to the authorities, who have been placed there by God and given the “sword,” is the duty of every Christian.