There they all stood, gaping at the blinding wonder of the temple wall and thinking about how magnificent it was. That is, until Jesus stunned the group by blurting out, "Not one stone will be left here upon another; all will be thrown down."
The theologically conservative Christian Reformed Church, in its first major statement on war in two dozen years, urged its churches to raise moral questions with governments about weapons of mass destruction and preemptive military actions.
I struggle to make peace with Jesus ordering the sea into peace. If we were to stumble across a time traveler’s videotape and find that it all happened just as Mark reports, I’d still be troubled. Because this isn’t the way the world works. People don’t go around saying, “Peace! Be still!” to the wind and the waves, and find that the wind and the waves obey. And I don’t like the “Why are you afraid? Have you no faith?” business. Of course Jesus’ disciples are afraid!
Samuel, the Billy Graham of his day, was adviser to the political leader Saul, the Pete Rose of ancient Israel. Samuel anointed Saul to be the first king of Israel. But soon (to quote James Thurber), “confusion got its foot in the door” and went through the entire “system.” Samuel observed Saul disobeying the explicit word of God, and it became Samuel’s job to inform Saul that God had rejected him as king.
Walter Russell Mead is one of the most compelling interpreters of American foreign policy. Mead, who is the Henry A. Kissinger Senior Fellow for U.S. Foreign Policy at the Council on Foreign Relations, helps make sense of complicated matters in an engaging way, and he also takes religion seriously.
When William Stafford died in 1993, he was not the most famous or most critically acclaimed poet around, but he was certainly among the most beloved. To the many who knew him personally or through his work, he was not only an innovative poet, but one who managed to bring his life and his writing together into a seamless, striking witness to nonviolence and poetic freedom.
As Christians, we are joined together, responsible for one another’s Christian walk and well-being. Paul talks about “one body and one spirit,” so when someone we know is in trouble—some metaphorical fuse is burning in his or her life—we’re there for that person, praying, talking, listening and helping. We “bear with one another in love,” with “humility, gentleness and patience.” Of course, it's easier to describe that kind of fellowship with good religious words than to actually pull it off.
In the poem “Manifesto: The Mad Farmer Liberation Front,” Wendell Berry’s mad farmer warns against the love of “the quick profit, the annual raise, vacation with pay,” a life which makes one “afraid to know your neighbors and to die.” Instead, the mad farmer exhorts us, “Every day do something that won’t compute. Love the Lord.
Before the Israeli-Palestinian conflict plunges even further into its cycle of violence, we should pause to examine one day in July when peace almost broke out. After weeks of intense discussions, diplomats from the European Union and the U.S.