We were seated on chairs arranged in a circle in the aptly named Hospitality Room, men and women from Iran, Indonesia, Egypt, Japan, and the U.S. We were reading the Qur’an. Some were Muslims who many people would not consider Muslim; others were Christians who many people would not consider Christian.
As a Vatican delegation prepared in October to leave for war-torn Syria, the Catholic Church’s fraught relationship with Islam emerged as one of the main themes at a major gathering of the world’s bishops in Rome.
"I hope the shootings in Oak Creek will lead to interfaith education around the state," says Scott Anderson, director of the Wisconsin Council of Churches. "There is a hunger for this kind of engagement."
What do Christians mean when they say that God is love? How do we answer that question in a dialogue between Muslims and Christians, which is to say, in a tension-filled intellectual space of wrestling to understand and articulate our similarities and differences with regard to what it means to love God and neighbor?
Amy Frykholm posted yesterday about Muhammad Musri, the
Muslim leader who met with Terry Jones and helped defuse last week's
Qur'an-burning situation. If more Christians and Muslims knew one another
personally, the whole furor may not have occurred in the first place.