The Times story does a decent job summarizing the debate, in which the overarching question is posed by historian David Hollinger (interviewed by the Century last year): Did liberal Protestants of midcentury win the culture war but lose the church?
Nor were the editors [of the Christian Century] above dirty tricks, at one point even hiring an investigative reporter to find some impropriety in [the Billy Graham] organization’s finances. None came to light, but in something of a scoop, Ms. Coffman has discovered documents linking the revered historian Martin Marty to the rough anti-Graham campaign.
As far as Coffman’s book goes, I have only the usual quibbles that a historian voices when reviewing the work of another historian. It is Swaim who is unfair to the magazine.
Tim Tebow is an example of how the public face of Christian athletes, like the public face of American Christianity in general, is overwhelmingly white—despite the fact that black Americans are the racial demographic most likely to identify as “very religious.” A recent Barna poll found that Tebow is by far the most well-known Christian professional athlete in the U.S. (with 83% awareness from the public), with retired white quarterback Kurt Warner a distant second at 59%. Robert Grifﬁn III (RGIII), a black quarterback who’s had a far more successful season with the Redskins than Tebow’s had with the Jets, trailed at 34%.
It's a good point, but I don't think it's the whole story.
Catherine Brekus introduces us to a disturbing, heartbreaking and improbably inspiring life. Sarah Osborn’s early years were an unending series of afflictions made worse by the austere Calvinism of her family and church. Born in England in 1714, Sarah emigrated to America with her parents, who settled in Rhode Island.
In high school I was taught that the Earth is about 10,000 years old. But I also learned the basics of evolution from my evangelical teachers. School administrators knew that students taking Advanced Placement biology exams and heading off to state universities needed to understand secular scientific reasoning, if only to combat it properly.