Now, it's not clear whether he means tax liability or taxable income. As Dylan Matthews explains, that's the difference between a highly progressive (in the technical sense, not the euphemism-for-liberal sense) proposal and one that would affect a lot of middle-class households.
I don't get that excited about the perennial calls for civility in politics. Treating others with respect is important, and I certainly have no problem with political discourse that's even friendly and good-humored. But it's not clear that the latter serves any purpose beyond itself—that it builds understanding or encourages useful moderation or enables compromise. Chatting may be generally preferable to yelling, but it's not really a solution to division and gridlock.
I do, however, appreciate timely reminders that our neighbors include those we disagree with.
Jamelle Bouie recently lamented that liberals continually fall into the trap of focusing on crafting good policy arguments, while what wins debates (and even elections) are appeals to ideals and principles.
Per usual, Ross Douthat is in this post occasionally wise but often infuriating:
It’s useful to think of Obama’s stimulus bill and Walker’s budget repair bill as mirror image exercises in legislative shock and awe, and the Tea Party and the Wisconsin labor protests as mirror images of backlash.
Only if he blames Romney personally for not voluntarily paying more. As I said in Romney's defense a while back, the problem isn't that presidential candidates with plenty of money aren't willing to pay their taxes. The problem is that their taxes are too low.
Our president embodies [America's] uncentered spiritual landscape in three ways. First, like a growing share of Americans (44 percent), President Obama changed his religion as an adult, joining Chicago’s Trinity United Church of Christ in his 20s after a conversion experience brought him out of agnosticism into faith. Second, he was converted by a pastor, the Rev. Jeremiah Wright, whose highly politicized theology was self-consciously at odds with much of historic Christian practice and belief. Finally, since breaking with that pastor, Obama has become a believer without a denomination or a church, which makes him part of one of the country’s fastest-growing religious groups — what the Barna Group calls the “unchurched Christian” bloc, consisting of Americans who accept some tenets of Christian faith without participating in any specific religious community.
Amid a fragile economic recovery, it shouldn't be hard for Congress to pass things like extensions of the payroll-tax holiday and unemployment benefits. But it is, not because these measures are themselves controversial--they aren't, or at least not very--but because the Congress is mostly broken, rendered dysfunctional by the perverse incentives of electoral politics.
My problem with the National Prayer Breakfast isn't simply a secularist one, i.e.
government officials should avoid any event with a smack of
sectarianism. What I object to is the political exploitation of the
importance of prayer in American life.
Books on Barack Obama are proliferating. Recent additions include biographies, political analyses, a look into Obama's African family tree, books on his handling of specific issues and books on race and politics in American society. Among these, James Kloppenberg's intellectual contextualization stands out.