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Whether we're dying or living with grief, there are faithful ways to do so. Marilyn Chandler McEntyre points us in the right direction.
Regular churchgoing does not make you a friend of death. But if you sit in the pews long enough, you cannot help getting acquainted.
With surprising swiftness and dramatic results, a significant segment of American Christians has over the past 50 years abandoned previously established funeral customs in favor of an entirely new pattern of memorializing the dead. Generally included in the pattern is a brief, customized memorial service (instead of a funeral), a focus on the life of the deceased, an emphasis on joy rather than sadness, and a private disposition of the deceased.
Jeremy M. Loveless. Nathanael J. Doring. Richard A. Bennett. James A. Funkhouser. J. Adan Garcia. According to a recent article in the New York Times, these are the names of the five soldiers killed in Iraq over the three-day Memorial Day weekend this year. If I had nothing else to say in this column, I would also name the 24 soldiers killed over Memorial Day weekends since the invasion of Iraq in 2003, along with the 4,000-some Americans who have died in Afghanistan and Iraq since the wars in those countries began. I wish I could also name the Afghan and Iraqi dead, but I do not know anyone who keeps track of their names.
She died on Sunday, after a month of dateless days that began on Halloween and ended just short of Thanksgiving. We went from the hospice admitting office to a Halloween party in the family room, where volunteers offered us fruit punch, orange cupcakes and orange and black balloons. Three toddlers in identical ladybug suits were dancing on the faux-parquet ballroom floor to the electrically amplified folk songs of a long-haired balladeer.
At church, the loser appears right above the altar.