I’ve always liked the word fallow. I like the sound of it, the short “a” sound followed by the long “o” sound. I like that it’s almost follow, but not quite. Mostly, I appreciate its indication that when it looks as if nothing is happening, looks are probably deceiving. Rest is some of the deepest work to be done.

Here’s how Ken Chitwood recently described it in Sojourners (“A Crucial Ingredient in Justice Work: Rest”): “Leaving a field to lie fallow means leaving a paddock to be unseeded, uneaten, and unspoiled for a season or more. It is one of the best ways farmers can allow the land to replenish its nutrients and regain its fertility. It also helps prevent erosion—the roots of the plants left free to grow help to hold the soil in place against the ravages of wind and rain.”

To lie fallow is to engage in a season of rest. One of the things I love about liturgical life is its emphasis on seasons. We move around the cycle of a year, changing the colors of vestments and paraments, focusing on certain parts of our story and then on others. I’m tempted to say winter is my favorite season of the year because I love the cold and snow and we rarely get enough in Virginia to satisfy me, but the truth is I love every season while we are in it. I love the annual cycle and the delights that belong only to the season at hand, the inchworm-green of new spring shoots, the languorous late-light evenings of summer, the crisp bite and mature colors of fall.