Isaiah

Most of us do not take criticism well. We get defensive, make excuses, or blame others. Nor do we engage in much self reflection or acknowledgement of our personal failings.

A lot of churches have deleted the prayer of confession from their Sunday morning orders of worship because of complaints that “those prayers are too depressing,” or “those things don’t apply to me.”

It’s not quite Lent, but we can see it from here.

What do these words from Isaiah ben Amoz mean for us?

My first instinct is to meditate on Isaiah 9 in light of its historical situation, which is bound up with the geopolitics of the late 8^th century BCE.

What do these words from Isaiah ben Amoz mean for us?

My first instinct is to meditate on Isaiah 9 in light of its historical situation, which is bound up with the geopolitics of the late 8^th century BCE.

What do these words from Isaiah ben Amoz mean for us?

My first instinct is to meditate on Isaiah 9 in light of its historical situation, which is bound up with the geopolitics of the late 8^th century BCE.

Come to the river, wash away your sins, start a new life. Now—because something is coming.

In my Century lectionary column for this week, I focused on the reading from Isaiah 65. It’s a text I find baffling, frustrating and hopeful. If space were limitless, here are some other things I might have included.

Here in Chicago, reporter Rob Wilderboer found a compelling story last week:

The Chicago Police Department throws out about $2 million every year. It’s money that is forfeited by the city when police destroy the guns they seize rather than sell them to licensed firearms dealers. The decision is made for emotional, political and ideological reasons.

Wilderboer sets it up as a simple choice: money for the CPD/other City services? Or the satisfaction of destroying weapons?

In this week’s Gospel lesson, Jesus says to the people,

Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No... Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No.

No.

In this week’s Gospel lesson, Jesus says to the people,

Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No... Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No.

No.