Kelly J. Baker
In January, a measles outbreak at Disneyland caught the media’s attention. Over 114 cases appeared not only in California, but in six other U.S. states and parts of Mexico. Even though measles was officially eliminated from the United States in 2000, there have been more and more cases of the disease in the last seven years, with over 600 in 2014 alone. That year, one outbreak in an Amish community in Ohio included 383 diagnoses of measles. This particular religious community reconsidered its previous relaxed stance on vaccines. The Amish weren’t opposed to vaccination, but rather didn’t realize that measles was still such a threat to public health.
As Easter approaches, raising the dead is at the forefront of my mind. But I think of a different vision of resurrected dead, zombies. The popular monsters reanimate as gruesome bodies; their essential natures, spirits, or souls are absent. Zombies are a reckoning of the horror of the dead coming back to life.
Last week, ghosts, superheroes and zombies walked our neighborhoods in search of treats. But the holiday for dwelling in the possibility of the spooky is a fleeting thing. Halloween has come and gone. Yet the zombies remain. They shamble on in our popular culture all year long.
In the opening scenes of World War Z, a news montage assaults the viewer. Clips document epidemics, wolves, global warming, reality television, pundits and others forms of dangerous nature. They evoke a world in seeming decline, in which one pivotal moment could lead to the global disaster from which we might not recover. Chaos and inevitable decline set the tone for the film. But what ends us in World War Z are zombies.
At CNN’s Belief Blog, John Blake offers four warning signs of when religious beliefs become evil. These include absolutism, charismatic leaders, apocalypticism, and the end justifying the means. He notes that “the line between good religion and evil religion is thin, and it’s easy to make self-righteous assumptions.”