Reflections on the Revised Common Lectionary readings by pastors, preachers, and biblical scholars
In biblical Greek, the word we translate as “abide” is active rather than passive.
A dead shepherd isn’t helpful to anyone, least of all to the sheep left behind.
Why doesn’t Jesus just remind the disciples of a story or an inside joke they shared before he died?
Thomas’s experience with the risen Christ is a testament to the possibilities Easter creates.
Resurrection flies in the face of everything we know to be true.
On the cross, the God-man who has repeatedly declared “I am” now begins to say that he is not.
How might the church’s history have been different if foot washing had caught on more widely?
Jesus moves in the same direction as other pilgrims but at a pace and purpose that is his own.
We fix our gaze on the cross because if we look away we will miss something vital.
“If you really want to live you’ve gotta die” is a puzzle that could leave you off kilter your whole life long.
When John 3 came up I used to preach on the dangers of fixating on one verse. Now I cringe at that memory.
Whatever Jesus is attacking, it isn’t the practices of the people coming to the temple to worship.
What a roller coaster for the disciples: They are following the Messiah! And doing so will cost them everything.
Does Jesus hide from the wild beasts? Hurl rocks at them? Mark doesn’t say.
How did my friend feel making a cross on my forehead, not knowing how long I’d be alive?
What Peter, James, and John see on the mountain cannot be neatly packaged for resale.
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