Joel 2:23-32; Psalm 65; (Sirach 35:12-17 or Jeremiah 14:7-10, 19-22; Psalm 84:1-7;) 2 Timothy 4:6-8, 16-18; Luke 18:9-14
Job 42:1-6, 10-17; Psalm 34:1-8, (19-22); (Jeremiah 31:7-9; Psalm 126;) Hebrews 7:23-28; Mark 10:46-52
Deuteronomy 34:1-12; Psalm 90:1-6, 13-17; (Leviticus 19:1-2, 15-18; Psalm 1;) 1 Thessalonians 2:1-8; Matthew 22:34-46
When you think of Jesus’ disciples, who comes to mind? Impulsive Peter and doubting Thomas? Surely. James and John, the Zebedee boys? Of course. Mary Magdalene and some of the other women mentioned in Luke 8:1-3? Yes, if we remember that Luke’s list of Jesus’ followers was much larger and more inclusive that just “the twelve.” But blind Bartimaeus? Hardly.
This portion of the narrative is a continuation and expansion of what has just preceded. The other ten disciples are jealous, are angry with James and John because they have pushed Jesus—successfully—to give them a preeminent share in his destiny. Jesus has not criticized or dismissed their insistent demand but has lovingly transformed it from a desire for glory into a willingness to suffer. Still, why should some of the disciples be granted privileges over the rest?
A few months ago, the evening news was playing in the background as our family was getting organized for supper. I overheard the anchor ask, “Who is the most powerful preacher in Charlotte? Is it . . . ?” and he named four relatively prominent clergy. “Call in and vote! Or e-mail us! And we’ll tell you tomorrow night who really is the most powerful preacher!”
The first time I heard the parable of the Pharisee and the tax collector was as a small child attending vacation Bible school at Pond Fork Baptist Church. I remember the end of the little curtained balcony where our class was held, sunlight coming into our room rejoicing through a dusty window, the buzzing of insects in the July fields outside, a flannel board with figures stuck on it, and best of all, the anticipation of a story, followed by Kool-Aid and cookies.