Lamentations 1:1-6; Lamentations 3:19-26 or Psalm 137; (Habakkuk 1:1-4 and 2:1-4; Psalm 37:1-9;) 2 Timothy 1:1-14; Luke 17:5-10
Job 1:1, 2:1-10; Psalm 26; (Genesis 2:18-24; Psalm 8;) Hebrews 1:1-4, 2:5-12; Mark 10:2-16
Exodus 20:1-4, 7-9, 12-20; Psalm 19; (Isaiah 5:1-7; Psalm 80:7-15;) Philippians 3:4b-14; Matthew 21:33-46
We need to repent of offering the world our charitable leftovers and then pouting when the world doesn’t say thank you.
Marriage does not exist only for companionship or procreation or complementarity. It has a cruciform shape, like other ascetical practices, and is a transformative experience for the two individuals. In marriage, God intends not only to alleviate human loneliness but to effect human salvation.
The first Sunday of October is World Communion Sunday. Christians around the world remember that we are linked with brothers and sisters of all colors and languages. There is no better time to remind ourselves of this truth than in these days, when so much of the world is divided into a multitude of warring camps.
An emphasis on the decision character of faith has a long and deep history in the American psyche going back to our Puritan and evangelical ancestors. From Jonathan Edwards and Charles Finney to Billy Sunday, Billy Graham and their successors, faith, as encountered in the idiom both of born-again revivalism and of religious “progressives,” has served as shorthand for “I have decided to follow Jesus.” But the biblical meaning of faith cannot be reduced to individualistic voluntarism.
Two months after the memorial service they found Vinnie's body. Silence washed over Ground Zero. Hats were removed, bodies waited reverently as they lifted him from the wreckage and carried him out. Several days later I attended the liturgy. When the congregation sang, "Lord, let at last thine angels come," we knew that once again in these latter days God had spoken to us.
Jesus offers a stick in his listeners' eye.