by Jack Jenkins
by David Carr
Lots of things. Here are a few priorities.
Last time I woke early, opened the curtains, sat down to pray, and started crying.
If democracy is a moral abstraction instead of an embodied struggle, it won’t survive.
by Jack Jenkins
by Aysha Khan
So far, this presidential campaign season has been dominated by the narrative of the steadfast outsider. A July poll found that more than three-quarters of Donald Trump’s supporters like him because he stands up to the media and isn’t interested in political correctness. Meanwhile, Bernie Sanders, a secular Jew and registered Independent, is energizing the Democratic base—not by minimizing his European-style socialism, but by shooting straight. “He’s so authentic, he’s hip,” wrote Steve Winkler in the Guardian.
Then there’s Joe Biden, who hasn’t said yet if he’ll run.
Here's some good news: despite our short collective attention span, despite the fiscal-cliff debacle dominating the headlines shortly after the Newtown shooting, the U.S. scourge of gun violence is still part of the national conversation.
Now, every time I hear a public official mention Newtown and Aurora but not Chicago—which experienced a startling spike in gun homicides in 2012, mostly in poor, black neighborhoods—I'm ashamed at the implication that some killings deserve more shock and outrage than others. Still, whatever it takes to motivate people to take on the pro-gun lobby, I'm grateful to see it happening.
Molly Worthen's call for a stronger liberal Catholic voice in the public square is a good and thoughtful read. But it's hard to let this go by:
Allowing Republicans to claim the mantle of Catholicism might cost the Democrats the election. As commentators have noted, Catholics may be the nation’s most numerous swing voters.