Christian Smith and Hilary Davidson's book is a tale of two ways of life: with generosity and without.
Peter Leithart’s book can be seen as one long act of ingratitude. Sometimes, he seems to be saying it is more blessed to reject than to receive.
We know about all of the shifts in communication and technology, but there are also huge changes when it comes to giving money. Younger generations often think much differently when it comes to finances and budgeting, and we should think differently as a church as well.
You will not find the term generosity in your theological dictionaries. Most ungenerously skip from “Generation, Eternal” to “Genevan Catechism” or from “Gaudium et Spes” to “Genocide” without “Generosity” slipping in. Don’t blame the authors. They need something with which to work, and the Hebrew and Greek words translated as “generosity” rarely appear in the biblical texts. But since theology (theos+logos) involves words or language about God, generosity has to be attached—as in “the generosity of God.”
One of my seminary teachers once said that if you can’t think of anything original to preach, you should tell Bible stories—they have enough power to turn people’s hearts toward God. This may not work with every text, but it certainly works with the drama and wisdom of the story of Naboth and the story of the woman who washes Jesus’ feet with her tears.