fundamentalism

The essayist playfully contrasts the apocalyptic, fundamentalist worldviews of her childhood with the teeming abundance of life that she found later.

What did the Moral Majority and the Islamic Revolution have in common?

What counts as fundamentalism? David Harrington Watt and Sathianathan Clarke give contrasting answers.

There is a particular authority that comes from privilege. When a white man steps into the place where he belongs, he has an internal power with which he was born. He is entitled. Like royalty, he sits on the throne naturally, because that place is caught in his blood. But an entirely different power emerges from women who have been told that they are not allowed to speak in church—and suddenly rise behind the pulpit. Something flares up from deep inside of them, and when they have a safe space, the words can come out of them with force and fury.

One hundred years ago this summer, a fundamentalist Christian stood before the convention of a major political party and offered an impromptu resolution. He ended his impassioned speech by quoting words of Jesus. The speech was not what you might expect.

When A History of God hit the New York Times bestseller list, Karen Armstrong suddenly became the go-to commentator on religion. Bill Moyers calls her “one of the foremost, and most original, thinkers on religion in our modern world.” Why is she so widely read? The answer is not immediately clear. Her prose is often maddeningly dense and her points elusive. Her drive to comprehend religion leads her to be constantly comparing elements of different religious traditions, but the connections she draws are not always illuminating.