We have now heard Donald Trump’s words, literally ad nauseam, as he boasted about forcing himself on women, kissing them and grabbing them. Now, while the Republican Party implodes, many conservative evangelicals are brushing off the comments.
I am a woman of faith who longs for the reduction of poverty, the empowerment of women, and an individual's right to practice religion—and an individual right to practice religion ought to be protected from corporate personhood's religious whims.
The courts have been inundated with cases from corporations that refuse to provide insurance for contraception based on the religious beliefs of their owners. The Supreme Court will be hearing the cases soon.
The religious landscape in Chattanooga is interesting. It may be a magnified version of what’s happening in a lot of places. There are many culturally hip churches that are utterly regressive when it comes to women.
In case you missed it last Friday, the Obama administration quietly issued a proposed update to regulations coming out of the Affordable Care Act, popularly known as "Obamacare." The verbiage is a bit dense, but here's the upshot: the ACA requires health plans to provide contraceptive coverage to all insured members. Some religious organizations and even a few for-profit companies objected to this requirement, citing religious beliefs.
I’m proud to be a part of a movement whose great concern is learning to love your neighbor as you love yourself. And as we move into the new year, I hope those voices of justice will grow stronger—and I wish for some other things as well.
A few months ago I preached a sermon that a lot of people loved and a few people hated. I heard from both groups but spent more time, as is perennially the case in ministry, with the few. I didn’t set off to be controversial. I looked at the texts, read some commentaries. (Get behind me, Satan.) And then, in the middle of the week, a United Methodist preacher's kid made the news.
Is there an anti-birth control shift taking place among evangelicals? If so, do their arguments mirror Catholic thought?