“If we don’t understand the Judaism of Jesus’ time, how can we understand him and his message?”
Can artifacts and interactive exhibits ever do justice to scripture's wildness?
The religious world we know was formed between 250 and 50 B.C.E.
“One second-century pagan critic of Christianity was willing to tolerate everything else about Christians if they would only worship the gods.”
Many people have an intuition that the natural world shows purpose, order, or providence. Benjamin Jantzen does a marvelous job analyzing the attempts to turn that intuition into arguments.
Samuel Adams's book is important on two counts: he focuses on the once-neglected period of the Second Temple, and he asks economic questions rather than theological-spiritual ones.
Peter Leithart’s book can be seen as one long act of ingratitude. Sometimes, he seems to be saying it is more blessed to reject than to receive.
James Cowan's book follows the Holy Family's path through Egypt. It is anchored in numerous conversations with monks, nuns, guides and fellow pilgrims.