Baruch 5:1-9 or Malachi 3:1-4; Luke 1:68-79; Philippians 1:3-11; Luke 3:1-6
Isaiah 40:1-11 (Psalm 85:1-2, 8-13); 2 Peter 3:8-15a; Mark 1:1-8
Isaiah 11:1-10; Psalm 72:1-7, 18-19; Romans 15:4-13; Matthew 3:1-12
Isaiah gives us a vision of what the new anointed one will be like, what gifts he will have and how he will be someone run by Elsewhere—not by the criteria of groupthink, of lobbying groups. His criteria will give voice to the meek who have no voice and don’t know how to use a voice. His words will become the criteria for everything, much to the dismay of the wicked.
Paul’s letter to the Philippians puts me in mind of the annual ritual of Christmas letters and how much I enjoy receiving them, though I have to admit that sometimes the correspondence can veer off into the stratosphere of braggadocio. You know the type.
Mercy is not what we’re about, and I suspect we don’t want our God to be about it, either.
Isaiah and the Baptizer conspire to give us animal dreams in this dark season of Advent. The earlier prophet’s vision warms our hearts. Who among us hasn’t yearned for a world in which lambs could hang out with wolves and adders behave as though Mr. Rogers had taught them how to play with children? A strange political critter appears in the dream as well, one that’s not the puppet of pollsters and the powerful, but a leader with the heart and Spirit of God.
People who introduce themselves as bearing a message from God do not commend themselves to us easily. If we do turn an ear to them out of curiosity, or perhaps out of an amused and sometimes horrified fascination, they tend to wear out their welcome quickly. We have learned only too well that such self-styled messengers of God can carry out deeds of unimaginable ferocity in the name of their particular vision of God.