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In her most recent book, Blessed Are the Consumers, Sallie McFague focuses on kenosis as the key element in shaping a Christian alternative to the pervasive religion of consumerism. McFague says that consumerism consists of those cultural patterns and practices by which people “find meaning and fulfillment through the consumption of goods and services.” We may rightly identify consumerism as a religion—not merely a cultural pattern—because it is pervasive, it structures and focuses our perceptions and actions, and it supplies the systems by which we value ourselves and others and even make moral judgments.

So while we may be Democrats or Republicans, Asians or African Americans, Baptists or Presbyterians, PhDs or high-school dropouts, males or females, what we all hold in common is our participation in the religion of consumerism—a reality that seems such a natural part of all our lives that we can scarcely imagine an alternative. Most Christians see our religious affiliations as simply one facet of the larger set of consumer choices we make, rather than as a radical alternative to the economic and political order.