Biblical narrative evokes the emotional depth of human experience and
brings forward core questions about life. In this week’s Old Testament
reading, the widow fully expects to die—and soon, because of a drought
in the land. Her plan is to gather a couple of sticks, build a fire,
cook up her last handful of grain with a little oil, eat it and die—and
her son will eat and die with her. What happens instead raises questions
about life and death, relationship and communal sharing, abundance and
scarcity, the unpredictability of illness, the fleeting nature of
justice, human doubts and the faithfulness of God.
surrenders to the inevitability of her own starvation. Elijah
acknowledges this and doesn’t try to talk her out of it. He says, “Go
and do as you have said.” But he also subverts her plan with an
interruption: “But first”. . .do this other thing. Just introduce this
small change into your plans for the day.
Feed me before you feed
yourself, Elijah suggests. Share, even from your scarcity. Then feed
yourself and your son. He also gives the widow two reassurances: do not
be afraid, and there will be enough. It seems unbelievable and
miraculous that the widow and her family do not run out of food. In how
many situations would this outcome occur? When does communal sharing
turn scarcity into abundance? How might the arc of this story resonate
(or not) with the lives of people whose situations are quite different
from the circumstances of the widow and her son?
They don’t die
of starvation, so God is good, right? Life is looking up. God is
faithful and powerful; the prophet’s word is to be trusted. Life is
rescued from the jaws of death. This is a good place to end the
made-for-TV movie—but the story goes on. The son gets sick and dies (or
at least stops breathing).
Everyone is baffled. The widow blames
her guest and blames herself, thinking that her past sin that brought
this on and that it's the prophet’s fault that God noticed this sin.
Elijah is baffled and perhaps a little angry with God. “You repay this
woman’s generosity by killing her son?” What kind of justice is that?
is to blame when illness strikes? Who is to blame when the rains don’t
come for months and famine hits the land? Where is God? Elijah’s cries
are cries of lament. He does not take the accusations of the widow
personally, but he draws to her side. He takes action on behalf of her
and her son by trying to resuscitate the son. Elijah uses his own power
to try to do the work he expects from God. Did he become the hands and
feet of God?
The story offers no easy answers, but if you read
all the way through verse 24, it does show the cyclical nature of life,
with both suffering and redemption, death and resurrection. It tells a
people’s story of their relationship with God and with each other. As
people of hope, we preach hope and tell stories of hope—not because
suffering does not exist but to help us chart a path through the
complexity and challenge of life. How will we react when faced with
similarly heartbreaking situations?