Famously, Obama's term was originally premised on hope. Just as famously, his own faith has been mocked and doubted. I wonder how much of each he has left?
Monday lectionary email, archived here on Friday.
Fun fact: when Paul tells his readers in Colossae to "put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry)," it's an example of a common ancient rhetorical device called a "vice list." (This is not actually fun, but bear with me.)
If anyone can wax poetic about the power of a clean slate, it's Paul. In his mystical meanderings on the human body's relationship to the body of Christ, he doesn't ground his hope in the things that humans do (or don't do) in response to tradition, social pressure, or threats. He grounds it in the inclusive finality of Jesus Christ himself.
At first read, this Sunday's Colossians text landed for me with a bit of a thud between the rich narrative images of Genesis and Luke. But the text engages the themes of calling and vocation in important ways.
Deuteronomy is a book of words, a book of preaching and exhortation offered as the word of God. It is made up of words given by leaders to the people before they are to form a new nation, establish homes, plant vineyards, dig wells.
Much is made in our time of creativity, imagination, and vision. Some lament that we have lost these qualities as a civilization; others search and find pockets of each like a light in the dark night.
The invitation follow me is a common refrain in the ministry of Jesus. In our Gospel text for this week, the call to follow is intensified. Jesus has now “set his face toward Jerusalem,” and his response to someone who wants to follow him is an extreme one.
Transformation often has a price. There is a cost to freedom, even freedom from demons.
Growing up it was in the kitchen every Sunday where I would witness the most frenetic, clamorous work of our church community.