Sunday’s Coming
Monday lectionary email, archived here on Friday
Art that forms us (Psalm 107:1-7, 33-37)
Singing and dancing are even older forms of religious expression than stained glass or high crosses.
Worthy is the Lambkin (Revelation 7:9-17)
The book of Revelation presents a conflict with truly ludicrous odds.
Ode to Sister Cummings (1 Thessalonians 2:1-8)
Paul focuses on Christ—and then on others.
Naming the blessing (1 Thessalonians 1:1-10)
God may be found in anyone at any time.
Anxiety in the Israelites’ family system (Exodus 32:1-14)
Reading the golden calf story through family systems theory
The inimitable Paul (Philippians 3:4b-14)
He has the most obvious authorial voice in the New Testament.
A trustworthy word? (Matthew 21:23-32)
What an odd little parable. Neither son tells the truth.
Biases all around (Matthew 20:1-16)
Why does the landowner in Matthew 20 call the laborers lazy?
The limits of our convictions (Romans 14:1-12)
Paul assures us that conviction does not equal authority.
A text thick with tension (Exodus 12:1-14)
The Passover story is filled with competing ideas.
Paul’s ecosystem of love (Romans 12:9-21)
Romans 12 doesn’t give us a to-do list.
Saved for a purpose (Exodus 1:8-2:10)
The church’s job is to care for souls and bodies alike.
Once estranged (Psalm 133)
The psalmist compares unity to dew.
Could Reuben have done more for Joseph? (Genesis 37:1-4, 12-28)
Advocacy is costly.
Changed by struggle (Genesis 32:22-31)
The challenges we face might not be ordained by God, but they can teach us things.
So many parables (Matthew 13:31-33, 44-52)
Five is too many to preach about.