Sunday’s Coming
Monday lectionary email, archived here on Friday
Psalm 23 in conversation (Acts 4:5-12; Psalm 23; 1 John 3:16-24; John 10:11-18)
This familiar text takes on new dimensions when read in tandem with this week’s epistle and gospel texts.
Love without end (1 John 3:1-7)
The idea that God loves us seems so simple.
Resurrection life (Acts 4:32-35)
Maybe Easter is about not theory but practice.
Confronting difference in a spirit of peace (John 12:12-16)
Jesus’ last week in Jerusalem is full of confrontation.
We would see Jesus (John 12:20-33)
This is a fearful time, especially for those who are being targeted by some of the currents of our cultural wars.
Good news that doesn’t fit on a sign (John 3:14-21)
What has always interested me about the John 3:16 signs is the singular focus.
Third spaces and more (John 2:13-22)
Churches often live in an uneasy relationship with their property.
A lament psalm without lament (Psalm 22:23-31; Mark 8:31-38)
Lament psalms typically move to trust at some point, but reading only those verses feels strange in Lent.
John the Baptist is for Lent (Mark 1:9-15)
Not just Advent
Ashes together (Matthew 6:1-6, 16-21)
Praying in community is often more powerful than praying “in secret.”
Third group
Ignorant of the gospel (2 Corinthians 4:3-6)
Sometimes it seems like the believers are the ones for whom the gospel is veiled.
The different people we are (1 Corinthians 9:16-23)
We are all like Paul, boasting to the Corinthian church about being all things to all people.
On never posting (1 Corinthians 8:1-13)
Food offered to idols is not really a live issue for us, but social media usage is.
When they actually listen (Jonah 3:1-5, 10)
There’s something that’s even stranger than being a prophet.
All things lawful (1 Corinthians 6:12-20)
Is it possible to read Paul as an early exponent of a wellness ethic for sexuality?
Why baptize? (Mark 1:4-11)
And why would anyone baptize the dead?